Now, this is where one must consider game theory in relation to ethics. It’s like doing something evil, like telling a lie. I don’t know what it’s going to do. Because if you don’t make that assumption as absolutely basic, the game will not work. 50 Alan Watts Quotes. We’re always saying, “There ought to be a law against it,” as if law could solve things. Alan Watts recordings have been released in many forms through the years. I would affect the same speech and gestures and, insofar as I could get around the school uniform, even clothing. That’s quite certain. This is one characteristic of a viable game: a certain combination of skill and chance. Born outside London in 1915, he discovered the nearby Buddhist Lodge at a young age. See? “Life exists only at this very moment, and in this moment it is infinite and eternal, for the present moment is infinitely small; before we can measure it, it has gone, and yet it exists forever….” – Alan Watts… 2- Trying to define yourself is like trying to bite your own teeth. So, always, the left hand is controlling the right hand. 1- You don’t look out there for God, something in the sky, you look in you. 3.3.5 Buddhist Mysticism. So we look for this optimal point where there is a risk—there must be a risk, there must be chance, it mustn’t all be predetermined—because any game where the result is known is not worth playing. So, the basis of any community—and thus the basis of any game—is the act of faith that I will gamble; I will bet my life on this scene. So, in exactly the same way, a community of people which is always watching itself through its agents, so that—you know, in a Nazi state there are not only the ordinary policemen on the beat, but there’s a block captain for every area, and there’s some kind of a sneak or traitor who’s going to inform the authorities… everywhere, you see; hidden—so this community is watching itself all the time because it’s a community that doesn’t trust itself. The videos are mainly of Alan watts on buddhism, spirituality, enlightenment, zen, and many other topics. Just this month a new book has been published by Dr D.T. Let’s just think of tossing coins: the chances are 50-50, always, that it will be either heads or tails. Alan Watts discusses the fundamental attitudes that run through all religions or 'ways of liberation', as the Far Eastern disciplines might . And you might say—going back again to the Christian images of God—that God creates the world by constantly disappearing, giving himself away. Where a game is pure chance, it loses interest. You can search here parts of speech that Alan Watts has said. Falling. What we call life is, fundamentally, willingness to die. “Money is an abstraction. Alan Watts Online - Project Unicorn (also via Archive.org) Works by or about Alan Watts in libraries (WorldCat catalog) Watts essay on Nothingness "Alan Watts Theatre" - audio recordings of Watts set to animations; Alan Watts audio archive from the DIY Dharma website; Alan Watts Lectures and Essays Audio, … That’s the logical thing to do. There is in it, the idea of the fall. So long as you do that, it goes on. Alan Watts (1915 - 1973) practiced several styles of meditation, studying exotic philosophies and religions while quite young, and throughout his life of scholarship. And so this giving of one’s self away is what’s called the divine love. Subtitles so long as you are trying to make 00:00:00. so long as you are trying to make 00:00:02. Alan Watts, 1922 Nato nel 1915, nel Kent , da una famiglia della middle class , si trasferì negli Stati Uniti nel 1938 . 3. And so, the ultimate police state is, of course, the safe state: the security state where everybody is checked. Suzuki called Mysticism, Christian and Buddhist. And so this person is like this: If I say, “Now, my right hand is my main active hand, but I don’t know whether I can trust it. And then it revives you a little, like a master torturer keeping a person alive in order to experience pain. It cannot, of itself, buy any pleasure whatsoever. He was ordained an Episcopalian priest in May of 1944, and appointed Chaplain at Northwestern University where he … After moving to the United States in 1938, Alan became an Episcopal priest for a time, and then relocated to Millbrook, New … The universe is that sort of scheme. So I’ve got to keep control on it with my left hand.” See? That’s why a lot of people don’t like going to fortune tellers. They don’t want to know the future. Click here to see all 5 quotes from this document. Because if you don’t make that assumption as absolutely basic, the game will not work. And you see what this is? If I may put it in another way: the game is to be trusted. So long as you take a chance. If you’re going to tell a lie at all, you have to make it stick, and so, make it good. Born outside London in 1915, he discovered the nearby Buddhist Lodge at a young age. Alan Watts – Relax Your Mind Sit Back, Relax, And Let Philosopher Alan Watts Crack Your Mind Wide Open Once Again... A prolific author and speaker, Alan Watts was one of the first to interpret Eastern wisdom for a Western audience. You know? When you love someone—say, you fall in love with a member of your opposite sex, or whatever—and you got mixed up with someone now. And here is the point of the necessity of the gamble that corresponds a little bit to the necessity of having chance as well as skill in any game that really works. Click on the images to be directed to corresponding Alan Watts Store page where you can read synopses, hear audio samples, and purchase downloads. So let’s finish it up and begin again; turn in the check. So you could put at opposite ends of a spectrum of games, say, tossing coins or tic-tac-toe—or something very simple which is mostly chance (because tic-tac-toe, when you know how to play it, reduces itself to that you either win or draw if you get the first move)—at the other end of the scale, a highly complex game like… well, I’ve suggested three-dimensional chess, but just imagine three-dimensional go, where you would play on eight boards to give yourself a cube to play in, or whatever number of boards—go would be more than that, wouldn’t it? That’s the inverted mystical experience. 698 views. Alan Watts Alan Watts. Listen to Alan Watts Audio Archives | SoundCloud is an audio platform that lets you listen to what you love and share the sounds you create.. 1 Tracks. And so we have to learn how to be there—or rather, to be here. “We cannot be more sensitive to pleasure without being more sensitive to pain.” – Alan Watts. The … You can search here parts of speech that Alan Watts has said. And a community which constantly watches itself is like a person who’s always watching himself and holding a club over his head to go CLUNK the minute he might be in danger of doing something wrong. 368 views. The first edition of the novel was published in 1951, and was written by Alan W. Watts. That’s to say, when, in chess, the players suddenly realize that white is going to mate in five moves, they abandon the game and say, “Let’s begin again.” And so in life. 2019 | December | 19 | Early Radio Talks, Searchable, Transcript. The book was published in multiple languages including English, consists of 152 pages and is available in Paperback format. Don’t wobble when you lie, because someone will find you out and it’ll all fall apart, and it’ll be worse than if you never did it. And say, it's crazy. 97. Because law is simply a process of trying to define what may be done and what may not be done. If I may put it in another way: the game is to be trusted. I’ve lost a hand by doing that. Enjoy this Alan Watts sampler, with one selection from each of the 16 talks from our new, never before released series of recordings from this entertaining and provocative master. There are currently more than a thousand videos processed and indexed, now you see it's true we mustn't give 00:00:01, now you see it's true we mustn't give 00:00:04, now you see it's true we mustn't give the show away that's why there are 00:00:04, the show away that's why there are 00:00:06, the show away that's why there are esoteric teachings but on the other hand 00:00:06, esoteric teachings but on the other hand 00:00:09, esoteric teachings but on the other hand there is another opposite extreme which 00:00:09, there is another opposite extreme which 00:00:13, there is another opposite extreme which is not realizing that the show is a show 00:00:13, is not realizing that the show is a show 00:00:16, is not realizing that the show is a show and that's as bad as giving the show 00:00:16, and that's as bad as giving the show 00:00:20, and that's as bad as giving the show away so you have always when you are in 00:00:20, away so you have always when you are in 00:00:23, away so you have always when you are in the theater 00:00:23, the theater say you go to the movies and you go to 00:00:24, say you go to the movies and you go to 00:00:28, say you go to the movies and you go to see some great horror movie you know 00:00:28, see some great horror movie you know 00:00:31, see some great horror movie you know awful thing well why does one do it you 00:00:31, awful thing well why does one do it you 00:00:37, awful thing well why does one do it you want a thrill and the whole of the 00:00:37, want a thrill and the whole of the 00:00:40, want a thrill and the whole of the universe wants a thrill that's what it's 00:00:40, universe wants a thrill that's what it's 00:00:43, universe wants a thrill that's what it's all about 00:00:43, otherwise it would be boring but when 00:00:45, otherwise it would be boring but when 00:00:48, otherwise it would be boring but when you go to the movie you know in your 00:00:48, you go to the movie you know in your 00:00:51, you go to the movie you know in your heart of hearts that it's only a movie 00:00:51, heart of hearts that it's only a movie 00:00:53, heart of hearts that it's only a movie and yet you contrived to some degree to 00:00:53, and yet you contrived to some degree to 00:00:56, and yet you contrived to some degree to forget this while you're there and 00:00:56, forget this while you're there and 00:00:58, forget this while you're there and therefore gets scared and feel real 00:00:58, therefore gets scared and feel real 00:01:01, therefore gets scared and feel real creeps but that's great some people like 00:01:01, creeps but that's great some people like 00:01:04, creeps but that's great some people like to go and cry they go and see some 00:01:04, to go and cry they go and see some 00:01:06, to go and cry they go and see some tragedy and just love to weep because 00:01:06, tragedy and just love to weep because 00:01:09, tragedy and just love to weep because it's a catharsis it gets all the salt 00:01:09, it's a catharsis it gets all the salt 00:01:12, it's a catharsis it gets all the salt out of you or something on it and so you 00:01:12, out of you or something on it and so you 00:01:15, out of you or something on it and so you you you you do this thing and it is a 00:01:15, you you you do this thing and it is a 00:01:18, you you you do this thing and it is a tweak a say it's vicarious yeah but that 00:01:18, tweak a say it's vicarious yeah but that 00:01:22, tweak a say it's vicarious yeah but that is the spirit of showmanship of clay so 00:01:22, is the spirit of showmanship of clay so 00:01:29, is the spirit of showmanship of clay so one might say then that it is possible 00:01:29, one might say then that it is possible 00:01:31, one might say then that it is possible in this life to attain a sort of 00:01:31, in this life to attain a sort of 00:01:34, in this life to attain a sort of metaphysical courage in which you are 00:01:34, metaphysical courage in which you are 00:01:43, metaphysical courage in which you are you know really know deep within that 00:01:43, you know really know deep within that 00:01:47, you know really know deep within that the most harrowing experiences that 00:01:47, the most harrowing experiences that 00:01:51, the most harrowing experiences that physical existence can offer our show 00:01:51, now this is the what you might call 00:01:59, now this is the what you might call 00:02:01, now this is the what you might call ultimate unnerve and for example when 00:02:01, ultimate unnerve and for example when 00:02:07, ultimate unnerve and for example when the samurai in Japan studied Zen that's 00:02:07, the samurai in Japan studied Zen that's 00:02:10, the samurai in Japan studied Zen that's what they wanted to get from they wanted 00:02:10, what they wanted to get from they wanted 00:02:15, what they wanted to get from they wanted to get ultimate nerve so that absolutely 00:02:15, to get ultimate nerve so that absolutely 00:02:17, to get ultimate nerve so that absolutely nothing would faze them so there is a 00:02:17, nothing would faze them so there is a 00:02:20, nothing would faze them so there is a poem which says under the sword lifted 00:02:20, poem which says under the sword lifted 00:02:22, poem which says under the sword lifted high there is hell making you tremble 00:02:22, high there is hell making you tremble 00:02:27, high there is hell making you tremble but go ahead and there is the land of 00:02:27, but go ahead and there is the land of 00:02:30, but go ahead and there is the land of bliss don't hesitate see don't don't be 00:02:30, bliss don't hesitate see don't don't be 00:02:33, bliss don't hesitate see don't don't be blocked 00:02:33, blocked don't be fazed nonplussed by the 00:02:34, don't be fazed nonplussed by the 00:02:39, don't be fazed nonplussed by the illusion now you would say well that's 00:02:39, illusion now you would say well that's 00:02:42, illusion now you would say well that's all very well but I can't bring myself 00:02:42, all very well but I can't bring myself 00:02:45, all very well but I can't bring myself to that I start to shake and I can't 00:02:45, to that I start to shake and I can't 00:02:50, to that I start to shake and I can't stop it is not to do with my will and no 00:02:50, stop it is not to do with my will and no 00:02:55, stop it is not to do with my will and no amount of living my teeth clenching my 00:02:55, amount of living my teeth clenching my 00:02:57, amount of living my teeth clenching my muscles exercising my willpower can get 00:02:57, muscles exercising my willpower can get 00:03:02, muscles exercising my willpower can get rid of the shakes when I am really 00:03:02, rid of the shakes when I am really 00:03:06, rid of the shakes when I am really scared that's true but you must remember 00:03:06, scared that's true but you must remember 00:03:09, scared that's true but you must remember that the secret to all this is not to be 00:03:09, that the secret to all this is not to be 00:03:16, that the secret to all this is not to be afraid of fear when you can really allow 00:03:16, afraid of fear when you can really allow 00:03:20, afraid of fear when you can really allow yourself to be afraid and you don't 00:03:20, yourself to be afraid and you don't 00:03:22, yourself to be afraid and you don't resist the experience of fear you are 00:03:22, resist the experience of fear you are 00:03:25, resist the experience of fear you are truly beginning to master fear but when 00:03:25, truly beginning to master fear but when 00:03:28, truly beginning to master fear but when you refuse to be afraid you are 00:03:28, you refuse to be afraid you are resisting fear and that simply sets up a 00:03:30, resisting fear and that simply sets up a 00:03:33, resisting fear and that simply sets up a vicious circle of being afraid of fear 00:03:33, vicious circle of being afraid of fear 00:03:36, vicious circle of being afraid of fear and being afraid of being afraid of fear 00:03:36, and being afraid of being afraid of fear 00:03:38, and being afraid of being afraid of fear and so on and that's what we call worry 00:03:38, and so on and that's what we call worry 00:03:41, and so on and that's what we call worry worry is simply a chronic condition and 00:03:41, worry is simply a chronic condition and 00:03:46, worry is simply a chronic condition and people who worry are going to worry no 00:03:46, people who worry are going to worry no 00:03:49, people who worry are going to worry no matter what happens because when one 00:03:49, matter what happens because when one 00:03:53, matter what happens because when one possible threat is exterminated they 00:03:53, possible threat is exterminated they 00:03:55, possible threat is exterminated they will immediately discover another 00:03:55, will immediately discover another 00:03:57, will immediately discover another because worry is an infinitely skinned 00:03:57, because worry is an infinitely skinned 00:04:00, because worry is an infinitely skinned onion and you can go on and on and on 00:04:00, onion and you can go on and on and on 00:04:04, onion and you can go on and on and on because the moment you see you reduce 00:04:04, because the moment you see you reduce 00:04:07, because the moment you see you reduce the size of the onion and you get your 00:04:07, the size of the onion and you get your 00:04:08, the size of the onion and you get your worried out about this suddenly your 00:04:08, worried out about this suddenly your 00:04:12, worried out about this suddenly your whole sense of 00:04:12, whole sense of distance and size changes and because 00:04:12, distance and size changes and because 00:04:15, distance and size changes and because you are looking so intently at this 00:04:15, you are looking so intently at this 00:04:16, you are looking so intently at this little onion it fills your whole field 00:04:16, little onion it fills your whole field 00:04:18, little onion it fills your whole field of vision and is once again a big onion 00:04:18, of vision and is once again a big onion 00:04:20, of vision and is once again a big onion see you start peeling that down but as 00:04:20, see you start peeling that down but as 00:04:23, see you start peeling that down but as you get another one about this size then 00:04:24, you get another one about this size then 00:04:26, you get another one about this size then it enlarges itself in your judgment in 00:04:26, it enlarges itself in your judgment in 00:04:28, it enlarges itself in your judgment in your sense of values and like once more 00:04:28, your sense of values and like once more 00:04:30, your sense of values and like once more it's colossal 00:04:30, it's colossal now that's always going on so if you are 00:04:32, now that's always going on so if you are 00:04:37, now that's always going on so if you are disposed to worry there is always plenty 00:04:37, disposed to worry there is always plenty 00:04:39, disposed to worry there is always plenty to worry about 00:04:39, to worry about you make plenty of money and you have no 00:04:40, you make plenty of money and you have no 00:04:43, you make plenty of money and you have no troubles about that then you start 00:04:43, troubles about that then you start 00:04:44, troubles about that then you start wondering if you're going to get a 00:04:44, wondering if you're going to get a 00:04:46, wondering if you're going to get a disease and the doctor says no it's all 00:04:46, disease and the doctor says no it's all 00:04:49, disease and the doctor says no it's all right for you nothing wrong with you 00:04:49, right for you nothing wrong with you 00:04:50, right for you nothing wrong with you then you wonder if you're going to get 00:04:50, then you wonder if you're going to get 00:04:51, then you wonder if you're going to get into an accident and then you take 00:04:51, into an accident and then you take 00:04:55, into an accident and then you take precautions and then you wonder if 00:04:55, precautions and then you wonder if 00:04:56, precautions and then you wonder if there's going to be a political 00:04:56, there's going to be a political revolution etc whether your house is 00:04:57, revolution etc whether your house is 00:05:02, revolution etc whether your house is going to be wrong yeah there's always 00:05:02, going to be wrong yeah there's always 00:05:05, going to be wrong yeah there's always something so it is really where this 00:05:05, something so it is really where this 00:05:10, something so it is really where this kind of worrying is a completely useless 00:05:10, kind of worrying is a completely useless 00:05:12, kind of worrying is a completely useless pursuit and yet we feel a little guilty 00:05:12, pursuit and yet we feel a little guilty 00:05:15, pursuit and yet we feel a little guilty if we don't do it because it's somehow 00:05:15, if we don't do it because it's somehow 00:05:19, if we don't do it because it's somehow put into us that a proper amount of 00:05:19, put into us that a proper amount of 00:05:21, put into us that a proper amount of worrying is showing a good sense of 00:05:21, worrying is showing a good sense of 00:05:24, worrying is showing a good sense of responsibility your concern and paul 00:05:24, responsibility your concern and paul 00:05:28, responsibility your concern and paul tillich use this word concern in a 00:05:28, tillich use this word concern in a 00:05:31, tillich use this word concern in a special way and Quakers always use the 00:05:31, special way and Quakers always use the 00:05:34, special way and Quakers always use the word concern and all people you might 00:05:34, word concern and all people you might 00:05:37, word concern and all people you might say who are socially conscious are 00:05:37, say who are socially conscious are 00:05:42, say who are socially conscious are concerned so when we say I'm concerned 00:05:42, concerned so when we say I'm concerned 00:05:45, concerned so when we say I'm concerned it means I have a frown on my face and 00:05:45, it means I have a frown on my face and 00:05:49, it means I have a frown on my face and I'm worried about you about the Nation 00:05:49, I'm worried about you about the Nation 00:05:53, I'm worried about you about the Nation about the war 00:05:53, about the war it's our concern until ik said religion 00:05:55, it's our concern until ik said religion 00:05:59, it's our concern until ik said religion is ultimate concern I am concerned about 00:05:59, is ultimate concern I am concerned about 00:06:05, is ultimate concern I am concerned about the universe and he used this wonderful 00:06:05, the universe and he used this wonderful 00:06:09, the universe and he used this wonderful decontaminated word for God which he got 00:06:09, decontaminated word for God which he got 00:06:12, decontaminated word for God which he got from Eckhart the ground of being see God 00:06:12, from Eckhart the ground of being see God 00:06:16, from Eckhart the ground of being see God still has whiskers on it but the ground 00:06:16, still has whiskers on it but the ground 00:06:18, still has whiskers on it but the ground of being doesn't obviously and so out of 00:06:18, of being doesn't obviously and so out of 00:06:23, of being doesn't obviously and so out of it concern is too 00:06:23, it concern is too concerned about the ground of being well 00:06:25, concerned about the ground of being well 00:06:28, concerned about the ground of being well now I don't think you I'm not sure about 00:06:28, now I don't think you I'm not sure about 00:06:32, now I don't think you I'm not sure about to it I knew him and he was a very 00:06:32, to it I knew him and he was a very 00:06:37, to it I knew him and he was a very wonderful man but what I call concern in 00:06:37, wonderful man but what I call concern in 00:06:42, wonderful man but what I call concern in the way I would want to interpret it 00:06:42, the way I would want to interpret it 00:06:44, the way I would want to interpret it instead of this sort of frown is 00:06:44, instead of this sort of frown is 00:06:47, instead of this sort of frown is something more like amazement in other 00:06:47, something more like amazement in other 00:06:50, something more like amazement in other words that existence is extremely 00:06:50, words that existence is extremely 00:06:53, words that existence is extremely peculiar um mean it's it I can't get my 00:06:53, peculiar um mean it's it I can't get my 00:06:58, peculiar um mean it's it I can't get my I can't explain this feeling because I 00:06:58, I can't explain this feeling because I 00:07:00, I can't explain this feeling because I don't know quite how to ask a question 00:07:00, don't know quite how to ask a question 00:07:04, don't know quite how to ask a question about existence so that I could be said 00:07:04, about existence so that I could be said 00:07:06, about existence so that I could be said to be wondering about it in some sort of 00:07:06, to be wondering about it in some sort of 00:07:08, to be wondering about it in some sort of clear thinking way whatwhat is this a 00:07:08, clear thinking way whatwhat is this a 00:07:12, clear thinking way whatwhat is this a very nice thing to consider to yourself 00:07:12, very nice thing to consider to yourself 00:07:14, very nice thing to consider to yourself that if you were going to have an 00:07:14, that if you were going to have an 00:07:15, that if you were going to have an interview with the Lord God and you 00:07:15, interview with the Lord God and you 00:07:18, interview with the Lord God and you would have only five minutes and you 00:07:18, would have only five minutes and you 00:07:21, would have only five minutes and you might ask one question what would you 00:07:21, might ask one question what would you 00:07:23, might ask one question what would you ask and you've got plenty of time to 00:07:23, ask and you've got plenty of time to 00:07:26, ask and you've got plenty of time to think this over in advance and you 00:07:26, think this over in advance and you 00:07:30, think this over in advance and you realize question after question say no 00:07:30, realize question after question say no 00:07:33, realize question after question say no that's not really the thing I want to 00:07:33, that's not really the thing I want to 00:07:34, that's not really the thing I want to get out that's not that like do you 00:07:34, get out that's not that like do you 00:07:39, get out that's not that like do you exist who can't but circle of course yes 00:07:39, exist who can't but circle of course yes 00:07:42, exist who can't but circle of course yes yeah am I having a hallucination no well 00:07:42, yeah am I having a hallucination no well 00:07:51, yeah am I having a hallucination no well I'm like how can I be sure that this 00:07:51, I'm like how can I be sure that this 00:07:53, I'm like how can I be sure that this isn't the hallucination you see and then 00:07:53, isn't the hallucination you see and then 00:07:56, isn't the hallucination you see and then you reject all that sort of question and 00:07:56, you reject all that sort of question and 00:08:00, you reject all that sort of question and when you finally come down to it you 00:08:00, when you finally come down to it you 00:08:01, when you finally come down to it you don't know what to ask there is a sort 00:08:01, don't know what to ask there is a sort 00:08:05, don't know what to ask there is a sort of question in your mind not so much a 00:08:05, of question in your mind not so much a 00:08:07, of question in your mind not so much a question as a questioning a feeling of 00:08:07, question as a questioning a feeling of 00:08:11, question as a questioning a feeling of it's all unbelievable it's amazing I 00:08:11, it's all unbelievable it's amazing I 00:08:16, it's all unbelievable it's amazing I wonder at it I marvel at it it is a 00:08:16, wonder at it I marvel at it it is a 00:08:18, wonder at it I marvel at it it is a miracle that there is anything but it's 00:08:18, miracle that there is anything but it's 00:08:24, miracle that there is anything but it's like a friend of mine who went to a Zen 00:08:24, like a friend of mine who went to a Zen 00:08:25, like a friend of mine who went to a Zen master got an interview after the review 00:08:25, master got an interview after the review 00:08:29, master got an interview after the review of trouble an interpreter 00:08:29, of trouble an interpreter and he sat down and said you know now 00:08:33, and he sat down and said you know now 00:08:36, and he sat down and said you know now I'm here I don't know what to ask I just 00:08:36, I'm here I don't know what to ask I just 00:08:40, I'm here I don't know what to ask I just feel like laughing a Zen master said 00:08:40, feel like laughing a Zen master said 00:08:42, feel like laughing a Zen master said well it's love and they's broke up but 00:08:42, well it's love and they's broke up but 00:08:54, well it's love and they's broke up but that feeling you see of the the 00:08:54, that feeling you see of the the marvelousness of being is what I call or 00:09:00, marvelousness of being is what I call or 00:09:05, marvelousness of being is what I call or would want to mean by Tillich phrase 00:09:05, would want to mean by Tillich phrase 00:09:07, would want to mean by Tillich phrase ultimate concern it's also love is 00:09:07, ultimate concern it's also love is 00:09:11, ultimate concern it's also love is involved in it see that's the part of 00:09:11, involved in it see that's the part of 00:09:14, involved in it see that's the part of the problem of them and abstractionist 00:09:14, the problem of them and abstractionist 00:09:17, the problem of them and abstractionist culture such as ours as I indicated we 00:09:17, culture such as ours as I indicated we 00:09:20, culture such as ours as I indicated we are not materialists we're abstractions 00:09:20, the materialist is a lover and therefore 00:09:24, the materialist is a lover and therefore 00:09:30, the materialist is a lover and therefore is somebody related to the present 00:09:30, is somebody related to the present 00:09:32, is somebody related to the present because you see you you can't love 00:09:32, because you see you you can't love 00:09:36, because you see you you can't love except in the present when you have 00:09:36, except in the present when you have 00:09:40, except in the present when you have under your hands a piece of wood and you 00:09:40, under your hands a piece of wood and you 00:09:45, under your hands a piece of wood and you say my has not a gorgeous grain you know 00:09:45, say my has not a gorgeous grain you know 00:09:47, say my has not a gorgeous grain you know and you fondle it if it moves you you 00:09:47, and you fondle it if it moves you you 00:09:55, and you fondle it if it moves you you you run over this and thing is not 00:09:55, you run over this and thing is not 00:09:57, you run over this and thing is not gorgeous you see well you're so you're 00:09:57, gorgeous you see well you're so you're 00:10:00, gorgeous you see well you're so you're loving it it may be that it's an apple 00:10:00, loving it it may be that it's an apple 00:10:03, loving it it may be that it's an apple in your hand and you say I love you so 00:10:03, in your hand and you say I love you so 00:10:05, in your hand and you say I love you so much I could eat you and you eat it and 00:10:05, much I could eat you and you eat it and 00:10:07, much I could eat you and you eat it and you relish it that's loving in a special 00:10:07, you relish it that's loving in a special 00:10:12, you relish it that's loving in a special way so our concern and love and there 00:10:12, way so our concern and love and there 00:10:16, way so our concern and love and there are many forms of love there's a whole 00:10:16, are many forms of love there's a whole 00:10:18, are many forms of love there's a whole spectrum of different kinds of love 00:10:18, spectrum of different kinds of love 00:10:20, spectrum of different kinds of love which runs from the red of libido to the 00:10:20, which runs from the red of libido to the 00:10:25, which runs from the red of libido to the violet of divine charity but all of them 00:10:25, violet of divine charity but all of them 00:10:28, violet of divine charity but all of them are equally important because as you 00:10:28, are equally important because as you 00:10:30, are equally important because as you know you can't have the violet end 00:10:30, know you can't have the violet end 00:10:33, know you can't have the violet end without the red end and vice versa you 00:10:33, without the red end and vice versa you 00:10:37, without the red end and vice versa you wouldn't know what violet was unless you 00:10:37, wouldn't know what violet was unless you 00:10:40, wouldn't know what violet was unless you had all the other colors the colors 00:10:40, had all the other colors the colors 00:10:43, had all the other colors the colors create each other so it doesn't simply 00:10:43, create each other so it doesn't simply 00:10:46, create each other so it doesn't simply and white between black and white is the 00:10:46, and white between black and white is the 00:10:50, and white between black and white is the spectrum and just as black and white 00:10:50, spectrum and just as black and white 00:10:55, spectrum and just as black and white arise mutually so you know red in 00:10:55, arise mutually so you know red in 00:10:58, arise mutually so you know red in relation to yellow in relation to green 00:10:58, relation to yellow in relation to green 00:11:00, relation to yellow in relation to green in relation to blue and so on but if 00:11:00, in relation to blue and so on but if 00:11:03, in relation to blue and so on but if they all come out of black and white 00:11:03, they all come out of black and white 00:11:06, they all come out of black and white that's the secret 00:11:06, that's the secret I think mr. Lander invented a camera 00:11:07, I think mr. Lander invented a camera 00:11:12, I think mr. Lander invented a camera made a rather spectacular demonstration 00:11:12, made a rather spectacular demonstration 00:11:14, made a rather spectacular demonstration of this so if then you try to obliterate 00:11:14, of this so if then you try to obliterate 00:11:20, of this so if then you try to obliterate fear the fear that black may win you are 00:11:20, fear the fear that black may win you are 00:11:28, fear the fear that black may win you are working in the wrong way to attack if 00:11:28, working in the wrong way to attack if 00:11:31, working in the wrong way to attack if fear is to strengthen it because 00:11:31, fear is to strengthen it because 00:11:36, fear is to strengthen it because immediately you feel guilty if you don't 00:11:36, immediately you feel guilty if you don't 00:11:38, immediately you feel guilty if you don't succeed or you feel inadequate but fear 00:11:38, succeed or you feel inadequate but fear 00:11:42, succeed or you feel inadequate but fear is something that arises naturally and 00:11:43, is something that arises naturally and 00:11:46, is something that arises naturally and spontaneously under certain 00:11:46, spontaneously under certain circumstances just as you will feel warm 00:11:47, circumstances just as you will feel warm 00:11:50, circumstances just as you will feel warm if you get near a fire and you can't go 00:11:50, if you get near a fire and you can't go 00:11:55, if you get near a fire and you can't go up to a fire without some sort of 00:11:55, up to a fire without some sort of 00:11:56, up to a fire without some sort of self-hypnosis and then say well I refuse 00:11:56, self-hypnosis and then say well I refuse 00:11:59, self-hypnosis and then say well I refuse to be warm there's something a bit weird 00:11:59, to be warm there's something a bit weird 00:12:02, to be warm there's something a bit weird about that 00:12:02, about that besides you often want to feel warm when 00:12:03, besides you often want to feel warm when 00:12:05, besides you often want to feel warm when you get near a fire no on the contrary 00:12:05, you get near a fire no on the contrary 00:12:08, you get near a fire no on the contrary it is very natural to be afraid and so 00:12:08, it is very natural to be afraid and so 00:12:12, it is very natural to be afraid and so if you don't try to knock it down you 00:12:12, if you don't try to knock it down you 00:12:16, if you don't try to knock it down you don't try to make yourself over in from 00:12:16, don't try to make yourself over in from 00:12:19, don't try to make yourself over in from some sort of preconceived idea of what 00:12:19, some sort of preconceived idea of what 00:12:21, some sort of preconceived idea of what you ought to be then you are on the 00:12:21, you ought to be then you are on the 00:12:24, you ought to be then you are on the track 00:12:24. 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